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Lecture · 1968

Before Abraham was I AM

Neville Goddard · Mentoring Center →


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Before Abraham was I AM

Before Abraham, Was I Am

Neville Goddard 10-11-1968

The drama tonight opens to the 8th chapter of the Book of John, where the evangelist writes of the state into which he has entered, saying: “Truly, truly I say to you, before Abraham, was I am.”

The Bible is a recordation of the eternal spiritual states of the soul which everyone must pass through, beginning with the state of Abraham and culminating in the state called Jesus Christ. It is important, therefore, to distinguish between the man and the state he occupies at the present time.

Always remember that the Bible is address to the man of imagination and not to any mortal man. Blake said: “It must be understood that the persons Moses and Abraham are not here meant, but are states signified by those names. The individuals being representatives (or visions) of those states as they were seen by mortal man in a series of divine revelations and recorded in the Bible.” I have seen these states in my imagination. At a distance they appeared as one man; however, as I drew near they became a multitude of nations. One man – represented by multitudes and multitudes of men in harmony – appears as a single being. The ancients saw Him and believing in what they saw they prophesied of the ultimate state, and personified him as Jesus Christ.

No one knows the true authors of Matthew, Mark, Luke and John, but I can tell you, they were relating their own experiences when they put words into the mouth of a personification of this ultimate truth called Jesus. Turning to those who were present he said: “Your father Abraham rejoiced that he was to see my day. He saw it and was glad.” Those who heard him said: “Why, you are not yet fifty years of age, and Abraham saw you?” And he replied: “Before Abraham, was I am.” With that remark they took up stones and stoned him.

Now this was not a drama that took place in the secular world. The evangelist is telling the truth, however, for being in the state of Jesus Christ he knew he was the immortal being who was before Abraham. He knew he was God himself, the author of the play called life. This truth every child born of woman will know from experience.

Let us now turn to the Book of Galatians, which is the earliest book of the New Testament. The thirteen letters of Paul were written, distributed, practiced, and called the gospel at least twenty years before the gospels Matthew, Mark, Luke, and John were written. In it, Paul speaks of “my gospel,” saying: “I did not receive it from a man, nor was I taught it, it came by revelation of Jesus Christ.” Then he tells this story: “Abraham had two sons, one by a slave and one by a free woman. The son of the slave was born according to the flesh, the son of the free woman by the promise. This is an allegory: these two women are two covenants. The one who bears the child by promise is Jerusalem from above.” This is the state called Sarah.

Paul states quite boldly here that the story of Abraham, Hagar, and Sarah is an allegory. And an allegory is a story told as if it were true, leaving the one who hears (or reads) it to discover its symbolic representation and learn its lesson. Hagar and Sarah symbolize two covenants, one bringing in slavery and one freedom.

My mother was not named Hagar and the chances are your mother was not either, but every woman who has a child – in the language of symbolism – is Hagar. The child may be born in a palace and his mother a queen. He may know enormous wealth and a life of ease, but he (or she) is still a slave. Whoever wears a garment of mortality must take care of it, for it assimilates and must expel, through some artifice, that which it cannot assimilate. Whether the garment be that of a queen or a scrubwoman, it enslaves its occupant. And no matter how strong the garment, it waxes and waxes until it reaches a peak and then it wanes and wanes and no one can stop its inevitable change and death. So every child born from the womb of woman is a slave.

But there is another birth – a birth into freedom – which is essential, for unless you are born from above you cannot enter the kingdom of God. And the womb from which that birth takes place is the human skull, called Jerusalem from above.