Neville Goddard Lectures: Imagination: My Slave

24 Mar Neville Goddard Lectures: Imagination: My Slave

2/13/67

I would like to make this series as productive and as helpful as the fall series, for I feel in the fall series that we really reached a very high water mark, not only in what people have accomplished in this world of Caesar, but in their spiritual lives. Everything is geared toward a center and that center is God. And where are we in relationship to God? And so we accomplish not only the changes that we desire in this outer world, but the real change between the surface mind of ours and the deep of self which is God. And so, to accomplish that, I must ask you to do what we did last fall…to share with me your dreams and your visions and your experiences as you apply this law toward changes in this outer world. That makes it far more real, more wonderful. If you will share with me, then we will all be mutually encouraged by each others faith. If you have the faith enough to apply it when you are up against it, and then tell me what happened so I can then from the platform tell others, I will encourage those who are present, and I will encourage them to apply it and, therefore, increase their faith. So do share with me your dreams, for God is speaking to man through the medium of a dream.

When I use the word God, here let me go right out tonight and state it quite clearly. When I use the words Lord, God, Jehovah, Jesus, Christ, I AM, Imagination, to me they are synonymous and interchangeable. I do not have a God stuck off in space that differs from that which I speak of as I AM. When I speak of Imagination, I speak of God, I speak of Jehovah, I speak of Jesus, I speak of Christ. So these terms, to me, are synonymous and interchangeable. When I say that Jesus Christ is my deeper self, I could say Imagination is my deeper self…and yet my slave for purposes of his own. I personify Imagination, for I am a person, and my real being is all Imagination, therefore, Imagination to me is a person, but the deeper self. And for purposes of his own, he is my slave.

So I say, he waits upon me, he waits upon you, he waits upon all of us, swiftly, impersonally, without any effort whatsoever, when our will is evil or when it is good, makes no difference to the deep of myself. I am in a state and I’m thinking unlovely thoughts, he waits upon me just as swiftly, just as quickly, and he will conjure for me images of evil out of the nowhere. Let me change a state and feel myself in a sense of love, a sense of good, and the same presence will conjure for me instantly images of love. So he waits upon me so quickly, so swiftly, no matter what I am on the surface of his being, and radiates through me onto the screen of space all that I am imagining.

So I say that the entire outer world is solely produced through imagining. If my outer world is produced through imagining, then I cannot change the outer world without changing the imagining. How long will it take? As long it takes me to change the state that I have imagined. So I imagine that I am this, that or the other. I don’t like what I’m seeing and I hate to admit that it’s caused by what I am imagining. If it is caused by what I am imagining, it would take no longer to change than it takes me to change what I am imagining. Is it true? Well, I ask you to test it. I ask you to come with me and simply test it. See if it works. If it doesn’t work, discard it. But if there is evidence for it, does it really matter what the world thinks? If tonight you test it and it proves itself in performance, does it really matter what anyone in the world thinks about this concept? It doesn’t, not if it proves itself in performance. So I ask you to test it.