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Lecture · 1965

Neville Goddard Lectures: “The Law: Self-Circumcision”

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Neville Goddard Lectures: “The Law: Self-Circumcision”

08 Oct Neville Goddard Lectures: “The Law: Self-Circumcision”

5/28/65

Tonight it is on the law. We are told that salvation is from the Jew, and you wonder why? Because you and I think on this level of a certain race of people, a very small minority, and salvation is from that minority. But it isn’t so, not in the Bible. So we turn to other aspects of the word to see what is meant by this statement, salvation is from the Jew. Now, we’ll take salvation on this level. Suppose you are embarrassed financially, suppose you are embarrassed in a thousand different ways, well, if you realize your objective which is the solution of your problem then you have been saved. As we are told “It is from the Jew.”

Now, let us turn to the 2nd chapter of the Book of Romans. Here is one who was the greatest promoter of the Christian faith. As we know, it is written by Paul…whoever Paul was. It is Paul, he tell us, first of all, it is not the hearers of the word who are righteous before God but the doers of the word who will be justified (Jas. 1:22). Then he said, for the real Jew is not one who is outward; nor is true circumcision external and physical (2:28). The Jew is one who is inward, and real circumcision is a matter of the heart; it is not a physical, external state. Now in the Old Testament you find, “remove the foreskin of your heart”—you find that in the 10th chapter of Deuteronomy, remove the foreskin of your heart. The same is repeated in the 4th chapter of Jeremiah, remove the foreskin of your heart.

Now here, this is to the Jew and from the Jew…salvation is from the Jew. Well, how can I do it and what does it mean? Here in this room right now, this is the foreskin. Everything in my world that my senses reveal and confirm, everything, that’s the foreskin that hides and completely conceals the head of creation. The head of creation is I AM; that’s God. So I go to bed tonight in the assumption that things are not as I would like them to be, and I go to bed not circumcised but uncircumcised. I am told to remove the foreskin, remove it completely from what?—from my heart. Well, my heart is the center of ___(??), the very center, the core of my being. So what do I accept as true, the evidence of my senses, when I fall asleep? Well then, I am sleeping as one who is uncircumcised. I am told to circumcise myself before God and remove the foreskin of my heart; that the real Jew is not one born after the flesh from the seed of Abraham, but one born after the faith of Abraham. So do I really believe it this night that every dream in my world is attainable, but every dream if I would sleep unveiled as it were completely circumcised, removing the foreskin of my heart?

Now James throws much light on it in the 2nd chapter of the Book of James, the epistle of James, he said, “Be doers of the word and not hearers only.” For if you are a hearer and not a doer, you are like a man who looks into a mirror and sees his natural face, and then turns and instantly forgets what he is like. But if you are a doer and not a forgetful hearer, then you would look into the perfect law, the law of liberty, and persevere therein—such a man shall be blessed in his doing. I look into the perfect law. What perfect law? What is the mirror into which I can look this night? So I go to bed and then I mentally see a world as I would see it were I the man that I would like to be. Now, I must not forget it. I must not look into the mirror and see that wonderful state and then turn away and become a forgetful hearer. I must look into it and persevere. For I can say I saw it, I am seeing it, I will continue to see it until what I am seeing is perfectly expressed.