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Lecture · 1969

Neville Goddard Lectures: “The Maker and the Maker of Things

Neville Goddard · Mentoring Center →


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Neville Goddard Lectures: “The Maker and the Maker of Things

26 Dec Neville Goddard Lectures: “The Maker and the Maker of Things

2/7/69

___(??) the very platform right on this level of Caesar. The subject is concerning the making of things in this world. There is a Maker and we are called upon to test this Maker. That which appears as made points to an activity that does not appear. As we are told, “What we see was made out of things which do not appear” (Heb. 11:3).

Now, I am asked to test this principle. So in Paul’s letter to the Corinthians he said, “Test yourselves”…first of all, “Examine yourselves, to see whether you are holding to your faith. Test yourselves. Do you not realize that Jesus Christ is in you?—unless indeed you fail to meet the test” (2 Cor. 13:5). So tonight we want to test this principle, for he tells us that “By him all things were made and without him was not anything made that was made” (Jn. 1:3). And this presence that makes everything is within us. Now I must find him and put him to the test, for I’m called upon to test him. It didn’t say he makes only the good but everything—good, bad or indifferent.

So I must now really test him, this presence. I tell you I have tested him and I know who he is. He is my own wonderful human Imagination. That is Jesus Christ…there never was another Christ. There never will be another…my own wonderful human Imagination. When I say “my” I’m speaking of all of us. As Blake said, “I know of no other Christianity and of no other gospel than the liberty of both body and mind to exercise the divine art of Imagination. Imagination the eternal world into which we shall all go after these vegetable mortal bodies are no more.” And then he adds, “The apostles knew of no other gospel than this wonderful human Imagination that creates everything in this world.”

Now how does he create? John Stuart Mill defined causation in this manner: “Causation,” said he “is the assemblage of phenomena which occurring some outer phenomena commences and begins to appear in this world.” To put it in our language, I would say, causation is the assemblage of imaginal states implying the fulfillment of what we desire. If now we can set it in motion, activating it, it will produce that which the assemblage implies. Its potency is in its implication. Now, you and I are confronted every moment in time with a new problem. As H. G. Wells said, “All life throughout all the ages is nothing more than a continuing solution to a continuous synthetic problem.” You and I think if I only had x-number of dollars I could live for the rest of my earthly days comfortably. So I map the whole thing out. I think that’s going to do it…but it won’t do it. I have it all set, then comes something penetrating my wonderful setup, like inflation or the unforeseen, and it disturbs my wonderful ___(??) and makes me now conceive an imaginal solution to this continuous problem. I will not in eternity find a set state, not in this world. So I think if I had so much money I could live beautifully and then all of a sudden it doesn’t work, it doesn’t fit, because something penetrates it, inflation or this, that or the other, and all of sudden the whole thing is disturbed forcing me now to use my Imagination, my creative power, to construct some imaginal solution to this new problem.

This synthetic problem is defined in the dictionary as “the compiling of separate elements which produces a new form.” So something penetrates my form, and then it forces me with this new form to conceive a new solution to that form. Now this is how we do it. I’m confronted with any problem I don’t care what it is. I look at the problem, I don’t duck it I see it. Now, what is the solution to that problem? Suppose I were in jail, well, the solution would be to be out of jail and not ___(??), to have someone simply discharge me for reasons I need not know, but I am out of jail. I’m sleeping at home and I’m not listening to anyone knocking at the door to re-arrest me. If I were not in jail and I were free, where would I sleep? I would sleep at home. Well then, while in jail sleeping, I assume I am at home sleeping. I construct a scene implying the fulfillment of my desire.