Neville Goddard Lectures: “The Miraculous Child” (1966)

30 May Neville Goddard Lectures: “The Miraculous Child” (1966)

Neville Goddard – 10-28-1966

Tonight’s subject is “The Miraculous Child.” This child will not appear to the world, for they are so fixed in their misconceptions of Scripture, and there is no dead weight so heavy. But tonight I wish you would pay special attention, as I want to introduce you to this miraculous child. For “Though Christ a thousand times in Bethlehem be born, if he is not born in thee, thy soul is still forlorn.”

God participates in human history and is known in those through whom his timeless purpose is working in time. He who began a good work in you will bring it to completion at the day of Jesus Christ, and he appears, symbolized as a child. This miraculous child is not Christ, but a sign that Christ is born, in you. Now listen to one in whom God’s timeless purpose has been fulfilled in time.

Always remember that all the characters of Scripture are states of consciousness personified. Abraham, Isaac, Jacob, none of these forefathers of Jesus appear in any Near Eastern work whatsoever. They do not appear either as individuals or as tribes. Appearing only in Scripture, they are eternal states through which God passes as he unfolds his purpose in you. And his purpose is to give himself to you as though there were no other, just God and you, and finally only you, for you are He.

The promise of a child begins in the first book of the Bible, the book of Genesis. This promise was made to Abraham. Although Sarah was beyond the age of child bearing, when the child was born they called him Isaac which means, “he laughs”. Now, you would think he was born of human stock, but this child is a prototype of that which must be born in you. All the ancient prophecies were eschatology, for their visions were only about the last days.

Another prototype child appears in the name of Moses, which is the ancient perfected of the Egyptian verb “to be born”. Something is to be born. We think it is a man called Moses because he came out of the deep. But we find this story unfolding, and unfolding until we come to the point called David. Then we are told, “Go to my servant David and say, ‘When your days are fulfilled and you lie down with your fathers, I will raise up your son after you. He will come forth from your body. I will be his father and he shall be my son.’” Again the child is promised.

Now we move into Isaiah, “For unto us a child is born, a son is given, and the government shall be upon his shoulder. His name shall be called ‘Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace.’” Here we find this promise unfolding and unfolding, yet in the very last book of the Old Testament the father is still waiting for the son saying, “A son honors his father, if I am a father, where is my honor?”

The first chapter of the New Testament begins with the fulfillment of this promise. In it we read that this child is born, not of blood, or of the will of man, or of the will of the flesh, but of God. It’s an entirely different birth. Then he tells us, “This shall be a sign unto you. Blessed is she who believes that which she has heard, that there shall be a fulfillment of those things which were spoken unto her from the Lord.” The shepherds of the field appear and are told, “Unto you is born this day in the City of David, a Savior who is Christ the Lord.” The shepherds enter Bethlehem and, believing, they find the babe wrapped in swaddling clothes.

As a Christian you were taught that these events took place on earth. That a little child was born of a woman who didn’t have a husband, or know a man. It hasn’t a thing to do with that. The child is only a sign, a sign that your savior is born and the only savior is God. “I AM the Lord your God the Holy One of Israel, your Savior and besides me there is no savior.” There is only God. God, your I AM is the root, the creator of humanity and its offspring because I became what I created. Bursting the shell, I will come out, transcending what I was prior to my fall into my own creation.