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Lecture · 1969

Neville Goddard Lectures: “The Nature Of God Is Revealed In Us”

Neville Goddard · Mentoring Center →


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Neville Goddard Lectures: “The Nature Of God Is Revealed In Us”

But now, who is he? He is no longer Saul. Saul has been turned into Paul. For the name was changed from Saul into Paul. Paul now makes the statement, “Henceforth we regard no one from the human point of view; even though we once regarded Christ from a human point of view, we regard him thus no longer” (2Cor.5:16). For, he was trained in the belief of an external historical past of Israel, and to him David was the king of kings. And now, as God reveals his son in him…as he said, “It pleased God to reveal his son in me and now I do not discuss it with flesh and blood. What man believing as he formerly believed could understand what he is talking about, when he himself knew that he tormented anyone who did not accept the historicity of the revelation of the Old Testament? Now he can no longer believe in any historical character of either Old…and there was no New, the New was not yet written…but they’re discussing a Messiah and now he knows who Messiah really is. Now he knows who the Lord Jesus really is. So now he sees the Lord…that is, not what the world believes to be Jesus…but he sees himself as that Lord and what the world believes to be Jesus. But he sees himself as that Lord…and what the world believes to be a man who was a mighty king is his son, his begotten son (Ps.2:7). And it wasn’t flesh and blood at all, for this happened in the Spirit. And “When it pleased God to reveal his son in me, I discussed it not with flesh and blood” (Gal.1:16).

So here, to see Jesus or Abraham or Moses or Jacob or any of the characters as flesh and blood external to yourself in the pages of history is to see truth tempered to the weakness of your soul. Because most of us until the revelation takes place are unable, ordinarily we are, to stand the force of that light of revelation. There is nothing more difficult in the world than to give up a fixed idea, especially concerning religion or politics. You are born into a certain religious group and you do not know why you are born there. You are taught it as your mother taught it, and then you go to a school and they confirm what your mother said, that these are fixed characters who lived in time and space and who left behind them a record of their physical existence…and it isn’t so at all. These are all revelations of an eternal drama that is in man and man’s real being is his own wonderful human Imagination.

So they say, “But don’t you believe, Neville, that there was a man called Jesus?” That’s the one thing I get from my family in Barbados, “But you do believe that, don’t you?” I said, “Are you putting words in my mouth? No I do not.” I did believe it, may I tell you. I formerly believed it as you now believe it. I can no longer believe in the historicity of any character of scripture, for I encountered them as states, personified yes. But the last one which is Jesus Christ himself, he comes right out of your very being and you are that state. When you are brought to the very end of the road, you yourself are Jesus.

Well then, who is the Christ? Surely he is…no, the son is the anointed, the one who was anointed with the oil of gladness above his fellow men. Well, who is he?—that is David. David in the Spirit calls him “my Father.” That is scripture and not in the flesh, for time if you take it chronologically separated these two events by 1,000 years. Yet you find the whole thing is contemporary, it is not something of the past; that God is contemporaneous with us.

Now, this very moment he is my very being, my reality, and that is Jesus, that is the Lord. But if he is a father, as we are told in scripture, “Holy Father, keep them in thy name, that thou hast give unto me; that they may be one, even as we are one” (Jn.17:11), it’s interchangeable, the father-son relationship, they are one. At one moment in scripture as you read it he is speaking as the son; another moment in the same chapter he is speaking as the father. Then he jumps back without giving any warning to that of the son. And man is confused…they think it’s simply one being of flesh and blood. It’s an inter-relationship of father-son, they are one.