Release Barabbas And Crucify Jesus
Release Barabbas And Crucify Jesus
Neville Goddard 10-17-1957
As you know, we feel that life should be a perpetual increase of the things you love! That, to me is the art of living. In man’s ability to live in the end, to live in the feeling of the wish fulfilled, lies man’s capacity to live the more abundant life. I do not care what your objective is; feeling that you have it is living a more, abundant life.
First, tonight, let us turn to three who were awake, and by three I mean three men. The whole purpose of life is to awaken and join the chorus of awakened humanity, which is God. We will turn to a great poet, one who passed from this sphere only within the last two or three years, Walter de La Mare.
“So flows experience, the vast without. It is the microcosm of the soul within, The day-distracted eye may doubt, But no longer as the dreams begin.”
Think of it! This vast “without” is the microcosm of the soul within. The day-distracted eye cannot believe it, but you take this and expand it to the nth degree and see that the “vast without” is only the microcosm of the soul within. How can man believe it?
Now we will turn to the great bard -Shakespeare: Everything in the world is the projection of something that activated within myself. I meet a friend and I say that I love him and I see in him something that I would like to change. Everything in this world is the microcosm of this vastness in my own being. Everything in the world, “no matter what it is, all the so-called evil could be changed, would man, observing, distill it out.” If I knew this I could look at anything, any condition, as a scientist could look at bubbling mash, and know I could extract something from it that is good. Blake tells us: “He who does not imagine in stronger and broader lineaments, and in stronger and brighter light than his perishing and mortal eye can see, does not imagine at all.” This is in a way a parable. A parable is a story told to illustrate a truth.
In Second Corinthians 3:6, in the letter which Paul writes to the Corinthians -these are not the people of Corinth. You are Corinthians, for these are stories of the mysteries, and so this is Corinth, so the letters are addressed to those who are interested in rising to another level of consciousness: “We are the ministers of a new covenant, not written in the code but in the spirit.” Now remember the teaching: “The letter killeth but the spirit giveth life.” So we are ministers of a new covenant. You be the judge, for I am not here to judge you. But if I came and whispered in your ear that you were harboring a robber, would you react violently? You be the judge, but I will tell you a story, in the code written in the form of a letter. This is the story of Jesus and Barabbas.
Now it was the season of the year when it was customary to release a man who was imprisoned. “Whom will you have me release unto you? Barabbas or Jesus? And they cried, Release Barabbas! Crucify Jesus!” “And when the wife of Pilate said to him, will you do this thing? he washed his hands,” etc.