The Shaping of The Unbegotten

The Shaping Of The Unbegotten

Neville 05-03-1963

We are told in Paul’s letters to the Ephesians (5:1): “Be imitators of God as dear children.” So, we must find out what God did. We are told: “He called a thing not seen as though it were and the unseen became seen.” (Romans 4:17) The one who had the vision (and I turn to one, that is Blake) and Blake said: “Many suppose that before the Creation, all was solitude and chaos. This is the most pernicious idea that can enter the mind, as it takes away all sublimity from the Bible and limits all existence to creation and to chaos.” But listen to the next statement: “Eternity Exists and All things in Eternity, Independent of Creation, which was an act of Mercy.” No scientist today believes that. They think we came out of chaos; they think the whole thing began to evolve out of something that wasn’t. And here one with vision tells us: “Eternity Exists, and all things in eternity, Independent of creation,” which creative act was a merciful act.

Now what does he mean by it? Well, I have had a vision and I know that Blake is telling the truth, so I am telling the truth based upon my vision. Everything in this world is forever. What you now see, what former people saw, what they are going to see – everything is forever. These are parts of the eternal structure of eternity; this body, this little lectern, everything in the world is but a little part of the eternal structure of eternity. It didn’t come into being at all, it always was – all the stars, everything on earth, all part of the eternal structure of eternity.

Now he speaks of creation as “an act of Mercy.” And here you are as a body, I am as a body, and all these bodies, everything – and then God, said: “Let us make man in our image, after our likeness.” (Genesis 1:26) For here man is part of the structure of the universe. But here God is saying: “Let us make man in our image after our likeness,” and that is “an act of Mercy.” And so he takes man as I would take a tree and say to you: “Let us make a tree, and mold it into our being, after our likeness. Let us give to it the qualities that we possess – our creativity.” It can’t create in itself; it is simply the universe, and it’s all part of the structure. The whole vast world is simply the universe, and it’s all part of the structure. And God is shaping himself now – God, the un-begotten, is begetting himself. And so he begets himself in me, he begets himself in you. When he completes the act of begetting himself in us, we are God! We are that which could now use the same structure to beget anything that we can conceive of. So God takes man, part of the eternal structure of the universe, and begets himself in man, and when he begets himself in man, the state begotten is the one who begot it. God and man – or the thing that came out of man by God’s act – are God.